Message: “How to Resist the Redefinition of Everything (Psalm 8:1-9)” from Dr. David Carey Dixon

A message from the series "Sunday Service." The Bible’s truth claims have never been disproved – challenged, yes – but the Bible has outlived all its challengers and overcome all its detractors. The question is whether today’s Christians will survive the latest onslaught of redefinitions that postmodern culture seeks to impose on humanity.In the 17th century, Deism was trying to redefine God, even as the 18th-century Enlightenment would try to redefine reason and authority. The 19th-century continued trying to redefine reality with movements such as Marxism, Darwinism, and Liberalism, and the 20th-century sought to redefine life itself in terms of science and materialism, existentialism, and nihilism. So, Christians today, in the “age of post-truth” and relativism, must be keenly aware of the culture around us and its redefinitions: sin is no longer sinful, humanity is no longer “made in God’s image,” sexuality is no longer related to biology, and Christianity is nothing more than an outdated cultural “metanarrative” that has outlived its relevance and usefulness.How do we resist the fierceness of these redefinitions crashing into our society like a tsunami?! A key aspect of the biblical worldview is to let our Creator tell us who we are (God’s anthropology), clarifying the depths of the pit humanity has fallen into through our rebellion (God’s diagnosis of our condition), and explaining what He has done to provide us a way out of the fiercest dilemma we face (the Gospel of Jesus).If we do not remain tightly anchored to God’s revealed truth (Scripture), rehearsing it and renewing our vision of it regularly, we will be dislodged from the only safe place in the world – God’s reign over our hearts and minds in Jesus.

Dr. David Carey Dixon - October 15, 2023

If the Foundations Are Destroyed, What Can the Righteous Do? (Luke 11:-14-28)

How do we carry the burden of other people’s tragedies, empathize without being overwhelmed, persevere in caring for the weary and wounded (even when your own wounds may be festering)? What do we do when the attempt to empathize and help others carry their burdens wears us down? What comeback do we have when the enemy confronts us with the claim that the foundations are being destroyed – and the world situation seems to bear it out – and the conclusion seems logical that there’s nothing to be done but shrug our shoulders and fall into mere “survival mode”? How does a Christian respond to a world that seems determined to destroy us all? How do we keep our sanity in the midst of so much chaos going on all around us? Compassion fatigue is a term that describes the physical, emotional, and psychological impact of helping others (often through experiences of stress or trauma), without adequate breaks or support. Our world’s many hotspots of violence, terrorism, war, starvation, and other human tragedies can quickly bring us to the border of compassion collapse. One prominent psychologist tells us that trauma victims will be the new missions frontier of the 21 st century (Diane Langberg). How do we keep our sanity in the midst of so much chaos going on in our world right now? There has to be a reference point for it that’s much bigger than we are. In Ps. 11, the answer to the question about what can the righteous do seems to be that there’s nothing to be done; the cause is hopeless; we may as well give up and just focus on self. But the psalmist’s answer is about affirming the truth of God’s sovereignty: He’s on His throne, in His holy temple; no matter how disastrous the outlook, He sees, He tests the children of Adam, He examines the righteous, but He despises the wicked and their violence; they will not ultimately triumph.

Scripture References: Luke 11:14-28

From Series: "Sunday Service"

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